Morality exists throughout the periodexistence of human civilization. Passing through certain transformations, caused by changes in the nature of human life and the emergence of new religious teachings, the moral principles remained unchanged in nature. Such persistence is explained quite easily - if people did not live by the laws of morality, then for a long time civilization has destroyed itself. If, for example, we do not consider homicides to be immoral, then the world will turn into a grand battlefield, where everyone will fight against everyone. If we do not consider immoral treason, then broken hearts and frustrated marriages will lead to the degeneration of the human race through the unhappy fate of children.
What we define as moral principles - this, in fact, is not the limitation of ourfreedom, and the objective laws formed during the existence of our civilization. A person inherently learns from his own experience, but it is knowledge, obtained from ancestors, that make him a civilized person, capable of being in society. Despite the fact that some people can not understand and do not want to obey certain moral laws, public institutions should direct it in the right direction to ensure the well-being of the whole society.
This simple truth was understood by every generationof people. However, today there is a clear tendency leading to the fact that moral principles are beginning to be forgotten by people. Humankind is deliberately implanted in people. Random ties, drugs, crime, etc. - everything that was considered unacceptable, today is exposed as a role model. Under such influence, many people begin to lose the feeling of good and evil inherent in childhood. The concept of a bad act is blurred, and a person does not know how to behave properly in society.
But what is the use of such an impact onpublic consciousness? Who benefits from deliberately leading people towards immoral behavior? By abstracting from conspiracy theories, let us analyze the ideological essence of capitalism. The main goal of the enterprise is to make profit by any means. The general characterization of moral principles, on the contrary, tells us that any ways are unacceptable, and morality vetoes many aspects of human life. As a result, corporations lose billions in profits. According to the ideology of capitalism, it is more profitable for companies to teach all people to smoke than to stop producing cigarettes.
But it's not so simple. If you dig deeper, then it turns out that the moral principles in the long term bear the economy only good, not losses. If people were afraid to lie and steal, you would not need to spend money on numerous checks. And if people did not use harmful substances, labor productivity would be much higher.
The problem is that capitalism does not thinkabout the long term. It is the desire for immediate advantage in the end that kills people. And at the heart of everything lies the fear of man before death. Fear of dying explains the person's desire to get everything now, regardless of what will happen to him and the country in the future.
And here we get the most interesting result. Even the most superficial description of moral principles shows that they are closely related to religion and belief in the afterlife. Religion relieves people from the fear of death, and hence from the desire for immediate profit and the erosion of morality, but it is precisely this desire that kills religion. It turns out a vicious circle or, as economists call it, the multiplier effect. The more immoral acts people commit, the more evil they return to them. It is possible to stop this terrifying flywheel only with the help of fair laws and the inevitability of punishment.
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